Dialogue #2: Diane Whiteside (1 of 3)
Dialogues: Lynda Williams and a guest author tackle the same topic from two points of view.
Topic: Moral responsibility for empowered characters.
Protagonists with special powers beg the question of how they will relate to others. Despotic evil is always an option. But even an ethical character can suffer conflict over competing attachments. Lynda Williams and Diane Whiteside both write about characters with superhuman abilities who wrestle with these issues.
Diane Whiteside
Arriving third in four generations of published authors, Diane Whiteside has more than a dozen novels, four novellas, and a collection of short stories under her belt. Creator of the Irish Devil and Texas vampire series, she has written fantasy and historical novels for both print and e-publishers, traditional and independent publishers. Her latest novel, The Shadow Guard, was inspired by far too many late night black-and-white movies. For more information, please visit her website at www.DianeWhiteside.com.
Lynda Williams
is the author of the Okal Rel Saga (Edge Science Fiction and Fantasy Publishing) and editor of the Okal Rel Legacies series (Absolute Xpress). Part 7 of the Okal Rel Saga, Healer's Sword, arrives in 2012. Lynda's work features moral dilemmas in a character-driven, multi-cultural setting with radically different attitudes to sex and social control surrounding space warfare and bio-science. She also works as Learning Technology Analyst for Simon Fraser University and teaches a introductory web development course at BCIT.
Q. Describe the superhuman protaganist(s) in your work and their general relationship to normal people.
Diane Whiteside: In an alternate version of today’s world, the Shadow Guard protects America from magical dangers. Powerful, arrogant, and honorable, its sahirs are superb magic workers but their long lives have taught them the high cost of freedom. They live secretly, away from normal people, and they would always place “the needs of the many outweigh the needs of the few.”
Lynda Williams: Sevolites have larger-than-life emotions. The Vrellish are an over-sexed, spatially gifted variety; the Demish are arch conservatives and lovers of literature. Lorels scheme to manage the affairs of others. All are descended from bio-engineered lines created to do mankind's flying using a punishing faster-than-life method of space travel called reality skimming. To this purpose, they were created to be regenerative and physically stronger than natural humans. The centrality of reality skimming in their era gives them power. By the time of the 10-novel Okal Rel Saga, Sevolites are ruling a neo-feudal empire in which natural humans are "commoners".
Q. How does your storytelling force protagonist(s) to confront questions of moral responsibility toward "normals," as a group.
Diane Whiteside: Astrid Carlson is a century-old sahir and widow. When she accidentally witnesses the murder of a normal person through her magic, she is forced to relive her husband’s death. But the only way Astrid can obtain justice for the victim is to reveal herself as a sahir – which is impossible.
Jake Hammond, on the other hand, is a homicide cop. He lives to speak for the dead and ensure that their killers are brought to trial. For him, “the needs of the few outweigh the needs of the many.” At first, he doesn’t understand why Astrid can’t talk openly about how she witnessed the crime. When he does comprehend, he’s forced to wonder – for the first time in his long career – whether he should fight to close a murder case or not.
Moral responsibility is a difficult balance to strike, when you’re guarding a secret that’s protected your country for centuries.
Lynda Williams: In Part One: The Courtesan Prince, the need to re-think Sevildom's relationship to commoners is cast in a new light by Pureblood Prince Amel, who discovers at age 16 that he is potentially heir to the empire although he was raised as a commoner. He has a hard time claiming power, however, given his gentle nature and embarrassing years as a courtesan sword dancer.
Reetions, members of a distinct culture comprised of 100% natural humans, also start to challenge Sevolite ideas of their superiority, and to perturb the age-old balance of Okal Rel, a religiously-underpinned system of self-restraint that keeps Sevolites from destroying the territory they fight over.
World Government and SF Talk
On Thursday, February 16th, 2012 at 7:30 p.m., Lynda spoke at the event "SciFi and the Courage to Hope," a meeting of the Vancouver Branch of the World Federalist Movement. The venue was Hewett Centre, Unitarian Church in Vancouver, B.C.
Click below to download a PDF copy of the PowerPoint presentation:
In addition, longtime friend of the Okal Rel Universe, Paul Strickland, provided an essay to be distributed as a handout. It is reproduced below for your reading pleasure.

Paul Strickland is a freelance writer and creative writer. His journalistic career covered 32 years: four years as a freelance writer for the University of Nevada-Reno Sagebrush newspaper and small-town Nevada weeklies, nine years as a more than full-time journalist for the daily Medicine Hat News, and nineteen years as a full-time reporter for The Prince George Citizen.
Benevolent World Government and SF

An ideal, benevolent world government is perhaps first set out in Plato's Republic. In this philosophical work, the world is governed by philosopher-kings. It is outlined to a lesser extent in Plato's Critias and Timaeus, in which the philosopher describes the lost island civilization of Atlantis — a utopia that is less than perfect but has fired the imaginations of creative people and idealists down through the centuries. Some critics say Plato's version of the Atlantis story is the first science-fiction story in Western literature. It is, according to the historian of science fiction, Sam Moskowitz, the inspiration for Jules Verne's The Eternal Adam (1905). This long novelette deals with a future in which "the continent of Atlantis has risen again from the sea and is inhabited with men who possess legends about a great civilization of marvellous scientific advancement" which had flourished with splendour and then vanished from the earth..." (Moskowitz, Explorers of the Infinite (1963), p. 83).
A nineteenth-century American science-fiction writer, Edward Bellamy also wrote about an ideal world government in his novel, Looking Backward: 2000-1887. He predicted the great trusts, the giant corporations of the late nineteenth century, would eventually combine into one big trust, a single government that would govern in everyone's best interests, bring about greater equality and control an industrial army that all young men would be required to serve in for a few years to do all the dirty and manual tasks of the world. As the unitary world government brought about desirable improvements in the economic system, "The ten commandments became well-nigh obsolete in a world where there was no temptation to theft, no occasion to lie either for fear or favour, no room for envy where all were equal, and little provocation to violence where all men were disarmed of power to injure one another." (Bellamy, Looking Backward, New York: Modern Library, 1951, p. 234).

H. G. Wells's Modern Utopia
H.G. Wells imagines an ideal world state in A Modern Utopia (Lincoln: University of Nebraska Press, 1967). A rationally administered science reduces the need for demeaning forms of manual labour: "There is more than enough for everyone alive," Wells writes. "Science stands as a competent servant and is able to show a world that is really abolishing the need of labour, abolishing the last base reason for anyone's servitude or inferiority." (A Modern Utopia, p. 102).
Aldous Huxley, in his dystopic Brave New World (1931), foresaw a world state serving the purposes of private interests, keeping people distracted with frivolous sex and silly entertainment, and operating on the principle that the old have a duty to die, and moving people and resources about as they wish without regard to local cultures except in reservations where aboriginals are kept for the entertainment of tourists from the conformist society of the Brave New World.
On high tech Rire, the complete transparency necessary for egalitarian culture is sustained through the medium of the Arbiter Administration, a network of non-sentient but bureaucratically gifted artificial intelligences known as arbiters which govern based on the legislation passed and continuously adjusted by Rire's very human political processes. The price for Reetions is loss of privacy and lack of freedom, at least from a Sevolite perspective. A Reetion might argue that the only freedom lost was the freedom to make unfair, arbitrary decisions that impact others. (from www.okalrel.org)Gregory Paschalidis, professor of literature at the Aristotle University of Thessaloniki, says that utopian fiction merely describes what is prescribed as an ideal society under a certain political philosophy or economic system. Science fiction allows much greater flights of imagination that need only be extrapolated from available or foreseeable technology, and therefore allows for a greater sense of adventure.
The novels of Lynda Williams set in the Okal Rel Universe embody the best of the science-fiction writing as outlined by Paschalidis. The benevolent world government through Rire comes close to Plato's Republic, the idealized Atlantis in Jules Verne's The Eternal Adam and Wells's World State in The Shape of Things to Come. In the last chapter of the latter, "The Modern State in Control of Life", Wells writes through the persona of a key character, "Plainly the thesis is that history must now continue to be a string of accidents with an increasingly disastrous trend, until a comprehensive faith in the modernized World-State, socialistic, cosmopolitan and creative, takes hold of the human imagination."
May those people prosper who work for such an ideal world state, one which can intervene effectively to prevent human rights abuses — one that will not have its efforts invalidated by the vetoes of one, two or three controlling or malevolent powers, and one in which controlled movement of capital does not lead to a race to the bottom in respect of working conditions.
Paul Strickland February 14-15, 2012
Stimulus/Response: Reading Fiction Builds Social Skills
Thinking and feeling with characters can "strength social ties and even change your personality." - Keith Oatley
Lynda Williams is the author of the Okal Rel Saga, published by Edge Science Fiction and Fantasy Publishing. Part 7: Healer's Sword arrives in 2012. Lynda's work features moral dilemmas in a character-driven, multi-cultural setting with radically different attitudes to sex and social control surrounding space warfare and bio-science.
Stimulus
Keith Oatley's article "In the Minds of Others" (Scientific American) describes research on how "getting into character" by reading fiction develops social skills valuable in dealing with others in real life.
Response
Years ago, it occurred to me that the reason many people failed to find reading as rich an experience as watching a movie or playing a video game, was because they couldn't construct the world of a novel on their personal "brain ware" as well as I could, so the magic didn't happen for them. I have still never met a video game that moved me like a good novel. And while movies trump verbal descriptions, words trump images at allowing a reader to share the complex emotional life of a character and their relationships to the social world. A comment by a video gaming fanatic clarified the situation for me. It was at some conference or other, and he was defending the narrative potential of his preferred form of entertainment: "The heroine has a father," he told me. There was a lot more, but in essence his idea of a story was a catalog of facts used as a backdrop for the action. Which is fine for gamers who appreciate a little atmosphere, but it irks me when the "deaf" -- so to speak -- see fit to argue that a two-penny whistle is as good as a symphony orchestra.
In his Scientific American article, “In the Minds of Others”, Keith Oatley describes what readers do as hosting social simulations in which their brains practice the hard work of seeing the world from another person’s point of view. Readers literally feel with the characters they are reading about, as evidenced not only by post-test experiments but MRI brain scans.
“Reading fiction can strengthen your social ties and even change your personality,” is the article’s subheading. I think that’s a strong message for authors. And one that bears thinking about carefully.
Ethics in SF #13: Jennifer Lott
Ethics in SF continues with an installment on rooting for villains.
Ethics in SF: A series of interviews, articles and debates on the Reality Skimming blog, hosted by Lynda Williams, author of the Okal Rel Saga.
Jennifer Lott has appeared in print in Neo-Opsis Magazine (“A Day in the Life”; Issue 18; December 17, 2009) and the Opus 5 Okal Rel anthology (“Pet Peeves”, Absolute XPress, 2011). Her first public foray into writing is her popular fan fiction Alternative Ending to the Animorphs, which was well received by readers disappointed by the dark turn taken by this young adult series in its final installments. An early childhood educator, Jennifer writes mostly for children and young adults, but is currently working on a SF novel. She said “yes” to boyfriend JP Sullivan this December and the marriage is planned for June 2012.
Villains Seducing Readers
Ever heard someone say “the bad guy is so much more interesting”? I have. Personally, if the good guys don’t capture my attention, I won’t read a book to follow the bad guys’ story. But as there now seem to be stories written precisely for that preference, I guess it’s not a given.
So what is it that puts the spotlight on evil-doers? Being let in on the villain’s thoughts and back story might be part of it. From his perspective he is right, and maybe looking through his eyes gives the reader the same idea. Or maybe the reader expects more surprises from the villain, as not all stories give heroes a lot of scope for change.
In black and white, the bad guys attack and destroy; the good guys defend and imprison. Okal Rel’s Gelacks go layers beyond this tidy division. Heroes and Villains alike believe in sustaining the environments in which life thrives. They settle their differences in one-on-one – and often lethal – combat, so that even good guys could be called ‘murderers’ according to another culture. You won’t see even the nastiest Gelacks building death rays, but they still stand out a mile: most of them because they do unforgivable things to the nicest Gelack, Amel.
H’Reth is a homosexual in a very homophobic society who sexually abuses Amel in secret. Di Mon is a homosexual in a very homophobic society who waits until he can have a consenting boyfriend in secret. And so the line is drawn.
Can I see why H’Reth feels sorry for himself? Yes. Do I agree with his justifications for abusing Amel? No. Am I glad we’re rid of H’Reth in the end? Yes.
I could probably answer the same three questions the exact same way for any one of Amel’s abusers. I know people who answer ‘no’ to the last for Ev’Rel. However fascinating her character, I fail to understand what dragging out her reign would have done for the series. The villains have their time, and the heroes need to move forward.
Forward means change. And even I admit good guys are more interesting when they have to bend their rules. These are adjustments that most writers of Sci-Fi and Fantasy have to face sooner or later.
For one thing, to draw a line as simple as “good guys don’t kill”, a writer needs the means to get them out of trouble accordingly. In Star Trek, there is the very convenient “stun” setting on most weapons. I myself arm the hero of my latest novel with a bullet-proof vest and a tranquillizer gun. There are always short-term alternatives to killing, but then what? To keep your hero clean, the villain either lives to strike again or is ended by something completely outside the hero’s control – because the whitest hat out there will risk his own life to save his enemy.
I’d say Harry Potter is just such a white hat, and much as I approve of him, his decision to rescue Malfoy & cronies from their own cursed fire attack on Harry & friends wouldn’t have felt right to me without Ron’s admonishing “If we die for them, I’ll kill you, Harry!”
There will always be situations when the hero not killing is just infuriating, and there are more and more fictional heroes now who elicit cheers (and perhaps shock) because they do not hesitate. Malcolm Reynolds of Joss Whedon’s Firefly universe is a hero off the beaten track. Returning to his ship to see River held at gun point by the law man who has been threatening his crew, he does not wait to be threatened again. He shoots; River’s captor falls dead beside her; problem solved. Malcolm moves right along, not dwelling afterwards – as many heroes do – over the moral ambiguities.
Heroes like Malcolm still have admirable ethical codes, and are certainly easier to relate to than superman. Who can honestly say they would have no murderous impulses toward someone who had ruthlessly killed their loved ones? Who wouldn’t stand by and watch as the tyrant responsible for a city of suffering falls from a precipice?
I bring it up, because I am wondering if it is one of the things that attract readers to villains. Villains give themselves permission to act on instinct and desire; they don’t let morals tie their hands. I can understand the appeal in this, but carried too far it becomes nothing more than seduction for the dark side. Deeply invested as I am in the messages conveyed by fiction, I find this phenomenon disturbing.
Is it a mistake to make villains relatable? Well, as a reader, I hate a villain who is just there and just wants to destroy just because. They definitely need motivation to fit into the story and with that comes some unveiling of a personality. I am so far building the villain in my novel for the sake of tension and obstacles and don’t care too much why he’s doing what he’s doing. This makes it difficult for me to deliver on bringing his character to life. But when I do manage to make him real enough in my own head, I don’t want to let him loose in my story in such a way that would gain him supporters. Curious as to how he got the way he is? Fine. Want to explore a few reactions like fear, anger, pity, even amusement if he has a good sense of humor? Absolutely fine. But get to the point that you wish the heroes would suffer or die just so the villain could finally get what he wants, and I’m sorry, but get out of my novel and have your own nightmares.
A wise librarian and story-lover (who also happens to be my godmother) will check the endings of books before she commits to them. She, like me, is not in it for shock value (villain wins? wow, didn’t see that coming!) She wants to know the ending won’t let her down. She can fall in love with the characters who deserve it; watch their struggles and set-backs with the underlying assurance that their efforts won’t be cheapened by ultimate failure.
My endings will always be for my heroes’ perseverance, because my heroes are my message.
Your Turn: Comment with your own reaction to the questions.
More Kindle Releases

Kindle releases of Okal Rel books are coming out steadily from Edge Science Fiction and Fantasy Publishing. Here is the current list of Okal Rel releases for Kindle:
From the main Saga:
- Part 1: Courtesan Prince
- Part 2: Righteous Anger
- Part 3: Pretenders
- Part 5: Far Arena
- Part 6: Avim's Oath
From the Legacy satellite line:
Continuing Characters #6: Talie Tappler
Continuing Characters: A series of interviews featuring continuing characters and the authors who know them best.
The Tomorrow News Network is the only news agency run by time travelers. Their reporters venture across the known universe, covering the biggest stories of all time. Their broadcasts bring viewers the news before it happens, except those viewers who could change it. Those viewers only see static.
The Tomorrow News Network web series by James S. Pailly is a collection of original short stories. Each month, from January to October, 2012, will feature a new adventure with Tomorrow News Network reporter Talie Tappler and her cameraman, Mr. Cognis. Join them as they cover the Roswell crisis, the assassination of Earth’s first president, a holy war in the Orion Nebula, and much, much more.
The first TNN story, The Medusa Effect was posted January 9th, 2012. February's installment is coming February 6th.
The Encyclopedia Galactica lists Talie Tappler as a professional time traveler, but where others would make time travel a profession she makes it an art form. Using only a battered, old pocket watch, she can go to any point in space or time. Her knowledge of chronotheory, the science of time travel, is absolute, almost instinctive. In her career with the Tomorrow News Network, she’s earned a reputation as the greatest reporter in all of time and space. She’s covered the biggest stories of every era, from the deaths of galactic leaders to the destruction of planets and entire star systems.
"Look, there’s nothing wrong with emotions. I have a whole bunch every day, but you have to use them responsibly!” --from The Medusa Effect
Questions for Talie Tappler
Q. I'm sure everyone would love to know when and where in time and space you were actually born--but this seems to be one of your closely guarded secrets. Won't you give us a little hint?
To be honest, I don’t know. It was on Earth, but my parents were time travelers, and we time travelers have a hard time keeping track of dates in our own lives. I’m pretty sure it was a Tuesday, though.
Q. You are known to be at the very top of your field: time travel reporting. Do you feel that this is your true calling?
My true calling… I hadn’t thought of it that way. You see, I’ve always known my future, and I’ve always known I would become a journalist. I couldn’t have changed that even if I tried. Every decision point in my life brought me inevitably closer to this career path. Time forced me into it. With that being said, I love my job. The Tomorrow News Network is a great organization, and I’m proud of the work I do for them.
Q. How do you remain professional and objective in the face of some of the greatest disasters that will ever strike humankind?
Even in the darkest hour, there is always a flicker of hope. I know that. I can see it even as disaster occurs around me. In my reporting, I try to make the viewer see it too. So many people, both time travelers and otherwise, want to change history, but they don’t realize how valuable those flickers of hope are or how easily they can be stamped out. Those are the moments that make history, not conscious decisions or well thought out plans. Understanding that, I can remain professional. I can even be enthusiastic, despite the death and destruction, because I know where hope is and how it will play out.
Talie is so complex with so many secrets I doubt we’ll ever get through them all. But as the series progresses, we’ll see more and more of the woman inside. She adamantly insists she wouldn’t change history, but at times she manipulates events in subtle ways. In the final story of the year, scheduled for October, someone will outsmart her and change history in a way she didn’t intend. You can bet her inner demons will come out when that happens.
All ten stories are in various stages of development, and at the time of this interview the stories for February and March are nearing completion. After they’re all published, I plan to release an ebook version which will include ten flash fiction sequels. If all goes well, Talie will be back in 2013 for a second short story series.
Broadly Speaking + Kindle Releases
Two pieces of news today:
Yesterday, Lynda Williams (along with Reality Skimming contributors Pauline Baird Jones and S.A. Bolich, and others) appeared in the January 2012 installment of Broad Universe's podcast, Broadly Speaking. Lynda appears in part two of the podcast, in which the authors take part in a round-table discussion on Time Travel. Listen to the podcast here.

Parts 1 & 2 of the Okal Rel Saga, Courtesan Prince and Righteous Anger are now available for Amazon Kindle! Upcoming is Part 3, Pretenders. If you haven't read the first books of the series, now is a great time to get started! More recent releases from Edge Science Fiction and Fantasy Publishing are also on Kindle: Part 6 of the Okal Rel Saga, Avim's Oath, and Opus 5.
Ethics in SF #12: Susan J. MacGregor
This week we bring back our 2011 feature, Ethics in SF, for a look at violence in fiction.
Ethics in SF: A series of interviews, articles and debates on the Reality Skimming blog, hosted by Lynda Williams, author of the Okal Rel Saga.
Susan J. MacGregor has been an editor with On Spec Magazine since 1991. Her written work has appeared in On Spec, Northern Frights, and other venues. In 1998 her anthology Divine Realms was published through the Ravenstone imprint of Turnstone Books. Her non-fiction book The ABC’s of How NOT to Write Speculative Fiction was published in 2006 by the Copper Pig Writer’s Society and has been used for numerous workshops. Recently, she co-edited Tesseracts 15: A Case of Quite Curious Tales, released through Edge Books. At present, she is working on a paranormal romance trilogy set in an alternate medieval Spain--think the Inquisition vs. gypsies, tattoo magic and psychic gifts. When Susan isn’t writing or editing, she studies Spanish and dances flamenco. She lives in Edmonton, Alberta, Canada.
This article originally appeared in the Winter 2011 issue of On Spec Magazine. It was reprinted on January 16, 2012 on the the Clarion blog under Writer's Craft #58: Writing as a Violent Act. It is reprinted here with permission.
Writing as a Violent Act
When I attended the When Words Collide convention in Calgary last August, I sat on the ‘Writing Difficult Scenes’ panel with a number of folks, including Lynda Williams (author of the Okal Rel Universe saga), fellow On Spec editor Barb Galler-Smith (author of Druids, Captives and Warriors) and others. I made a comment that I liked gritty scenes and that one of the most personally disturbing stories I ever wrote was about castration. The story was later published in Northern Frights V. After the con, Lynda asked if I might write about violence on her blog, Reality Skimming. She assumed that I liked to write ‘extreme stuff’, and that I might address some questions on ethical considerations.
I had to decline.
Why? Because what I write isn’t excessive compared to some of the really extreme stuff out there. But it did get me to thinking about the portrayal of violence in fiction, and what works for me and what doesn’t.
Violence in fiction needs to be there for a good reason. With my castration story, the horror wasn’t only in the act to which I alluded in the end; the horror came from my protagonist’s lack of conscience, her ability to manipulate events and her sense of loss and betrayal coupled with her need to control. Embedded even deeper in the story was the idea that her psychopathy stemmed from demonic influence. I kept the reader guessing, never knowing what my anti-hero might do next. Horror is much stronger when it leaves an aftertaste, when you can surprise your audience and make them wonder about the potential of such things happening in their own lives. I set out to write a story that suggested an unremarkable girl with a crush might hide something sinister, might stalk the object of her infatuation and see his involvement with another as an ultimate betrayal. Her love interest and his paramour had no idea of her intentions until my protagonist took matters into her own shaking hands.
I’m not titillated by blood spatters and intestines looping about one’s knees, left to steam in a pile on the floor with a ‘the end’ sign affixed to them. On their own, such scenes are gratuitous. For such visceral elements to work, they must be appropriate to the action. More importantly, there must also be a strong emotional reaction to them on the part of the point of view character. The stronger and more graphic the scene, the more I need to understand the character’s motivation and his psychological make-up. These things should be in place before the violence occurs, or afterwards, in some kind of a review. I have no sympathy for characters (or their writers) who fail to give me a reason for the violence. Even then, it will also be a question of whether the seeds sown beforehand are enough. Many times they aren’t, or there’s a disconnect, where, despite an attempt at validation, the violence is justified by a thin excuse like ‘that’s just what werewolves do’. A defense such as this shows a lack of imagination and the effort needed to present something original.
So perhaps I’m talking about the skill level of the writer, or maybe it’s just a matter of personal taste as to when something is ‘not enough’. I prefer to see some sophistication in what I read, which is another way of saying that I want to see solid characterization. Gratuitous violence rarely includes the inner workings of the characters’ minds or their world. It gives no understanding into the horror. The point is to shock rather than to offer insight.
Of course, there are times when the characterization doesn’t provide insight, but the theme does, and being theme, the reasoning doesn’t become apparent until the piece is seen or read in its entirety. One of the best examples comes from the movie, Pulp Fiction. Lots of violence there, but every brutal scene is linked with elements of down-home, folksy Americana, like the music in the background, the settings—kitchens, bathrooms, pawn shops, restaurants with look-alike Marilyn Monroe waitresses, consumer goods—hamburgers, gourmet coffee, magic markers, or simple niceties, like saying ‘pretty please with sugar on top’. Spoiler Alert: When Pumpkin and Honeybun chat over coffee and then hold up the coffee shop, when Jules recites Ezekiel 25:17 before he executes Brett, when Butch toasts toaster pastries and notices Vince’s gun on the counter before he blasts him full of bullets, or when Jules is more concerned about Vince bloodying Bonnie’s bathroom towels than the dead body in the back of their car, the message is obvious: Our culture is familiar, misdirected and dangerous. Violence is Us. The theme shows us who we are. Not to mention the irony and black humor that causes us to laugh because we recognize ourselves in it. If Pulp Fiction portrayed violent scene after violent scene without any juxtaposition to the culture, it wouldn’t be the amazing piece of fiction it is. It’s also interesting to note that the actual violence portrayed is short-lived. It doesn’t go on and on. When Marsellus tells Zed that he’s going to ‘get medieval on your ass’ we know that he’s going to have thugs take pliers and a blowtorch to Zed for sodomizing him, but we don’t actually see this scene. Marsellus threatening Zed is enough.
Violence is the stuff of action. As writers, most of us will pen a violent scene at some point or another. Therefore, it’s important to understand why we’re writing the scene, who we’re writing for, and what our motivation is. Here are a few reasons I’ve come across as to why writers write violent scenes:
- They write them to prove they can.
- They write them to live vicariously through them. The violence gives them an outlet where they can blow an enemy away or portray a rival in an unflattering light.
- They like being able to stomach vivid, violent events with dispassion. They have guts. They can handle it.
- They write the story to impress or compete with others. Anything you can do, they can do bloodier.
- They write the scene or story because it’s based on real life. The event actually happened to them or to someone they know.
- They write the piece in the hopes that it will work for a particular anthology, magazine or publishing house.
- They write the scene or story to give the reader a thrill.
- They write the scene because violence is the outcome of rising tension and action.
All of these reasons (with the possible exception of #5) fall short of why we should write violent scenes or stories. If we’re writing to prove we can, that’s fine for a start. Many of us begin this way. We want to push ourselves to see what we can do. But as we mature as writers, we need to get beyond this motivation. Reasons #2, #3, and #4 are misdirected. They’re all about the writer, and the focus is in the wrong direction. Reason #6—writing for a publication—is strictly pragmatic. On its own, it’s slightly removed from what a better motivation might be. Reason #7—writing to give a thrill—heads in the right direction, but it doesn’t go far enough. Reason #8—violence as an outcome—makes sense and is justified, but it shouldn’t be the sole reason for penning a violent scene. As for Reason #5, if a writer is writing a memoir, or using a past experience to add reality to a story, it may or may not be an appropriate reason for writing it. It depends on whether or not the violence provides a fulfilling experience for the reader.
The point of any violent scene or story should be to give one’s audience a visceral, an emotional and, by the end of the work, an insightful experience. Some readers are happy if they encounter only the first element. I’m not one of them. The trend to make things more graphic than ever doesn’t satisfy me. What does is encountering violence in a creative work that punches me in the gut, the heart, and the head. That brings me a new understanding or a way of looking at things. That makes me feel deeply for the characters. That makes me want to do something about a situation. That makes me feel richer for the experience, because what’s happened in the story matters.
Creating stories that do those things, takes a lot of work. There are many layers, and there is much thought and craft that goes into making them. Certainly, much more than the shallower stuff that settles for the shock of a cheap thrill. Here’s a final reason:
- A writer depicts violence because it provides the platform and stimulus for higher ideals to address it. Those things might include actions involving sacrifice, forgiveness, love, justice, determination, survival, hope, gratitude or redemption.
This last point invites us to strive for loftier goals than simply pointing out that ‘life is hell and then you die’. But that’s me. And there are many folks who write from the opposite camp, where violence is depicted and relished for its own gory sake.
Your Turn: Comment with your own reaction to the questions.
Dialogue #1: Matthew Graybosch (2 of 2)
Dialogues: Lynda Williams and a guest author tackle the same topic from two points of view.
Topic: Why did it have to be swords?
In Lynda Williams's Okal Rel Universe, Sevolite society settles even large-scale conflicts in a dueling system in order to protect precious habitable space from the potential damage of nuclear warfare. In Matthew Graybosch's Starbreaker, post-Nationfall society has seen a revival of sorts in the use of swords for the same reason Sevolite society insists on dueling as a means of settling disputes, even if Adversaries and active militia still carry firearms. Why, when many other weapon choices are available, does the sword play such an important role in speculative fiction?
Last week...
Matthew Graybosch
studied computer science and applied demonology at Miskatonic University, but learned that even after the dotcom bust, software development pays better and is steadier work than exorcism. He is the author of Starbreaker, a serialized science fantasy novel published by Curiosity Quills Press, and lives in central Pennsylvania with his wife and a cat who insists on reading the Okal Rel Saga with him.
Today...
Lynda Williams
is the author of the Okal Rel Saga, published by Edge Science Fiction and Fantasy Publishing. Part 7: Healer's Sword arrives in 2012. Lynda's work features moral dilemmas in a character-driven, multi-cultural setting with radically different attitudes to sex and social control surrounding space warfare and bio-science.
Lynda Williams: Why Did it Have to be Swords?
What's the social function of combat?
Two fold. Sheer bloody win because your life depends on it. And a competition to identify the better man. It's usually been men, throughout history, and biology leans in that direction. Which only makes Vrellish culture all the more interesting, for me, but that's a separate issue.
The fascination Sevoites show for dueling is a combination of our culture's engagement with sports, jurisprudence and politics, because Sword Law combines these. Honor, meaning trustworthiness, is critical because it underpins economics. A cheating fencer is just as apt to cheat you on trade deals. A house that puts on a good show on the challenge floor is more attractive -- strong and trustworthy. So an honorable rep also functions as advertising and public relations. In Sevolite society, the cost of cheating is much greater than the cost of losing a single duel. Usually. And when it isn't, people are tempted. Just like Olympic athletes are tempted to cheat when winning becomes the only "good".
Ancient warfare is full of examples of competitive warfare vs. total warfare. It makes sense for any culture, not just reality skimming ones. Total warfare trashes economies and devastates populations. In the Okal Rel Universe, Killing Reach is a legacy of total warfare. Nesak wars border on it. The last three books deal with this delicate balance teetering and breaking down in patches. I believe war between Rire and Sevildom would be much worse than the worst Nesak war, though, because the signals for crying "hold enough" just wouldn't work and it would escalate to genocide.
The fact combat is personal and targeted to one enemy, is ultimately what makes hand-to-hand combat more honorable. Never entirely fair, for the reasons Matthew suggests in an email discussion: "A woman fighting a man twice her size is likely to be at a serious disadvantage in unarmed combat, though training can mitigate this risk. The use of swords can further mitigate this disadvantage, but the use of firearms can make the advantage commonly enjoyed by men over women almost irrelevant." What is "fair" though? If it means you play by the rules and have some opportunity to decide whether to engage, then hand-to-hand combat under Sword Law is much fairer than involuntary victimization of civilian populations in total war. In the same email conversation, Matthew writes, "The problem with firearms is that if you miss, you might end up shooting bystanders. Furthermore, the use of modern military firearms makes warfare impersonal. If the sword is a morally superior weapon, it's because it makes combat personal; you have to look the person you're fighting in the eye, and you can't dehumanize him and soothe your own conscience by calling him a mere target."
Here's the problem as I see it. There's always an element of any society that craves competition to get ahead, however that's defined. If you don't provide legitimate outlets for ambition, the society is in trouble. But these outlets should be regulated so as not to trash the neighborhood in their expression. I particularly like this quote from Matthew in our email discussion: "A sword is an extension of your body. A bullet can have your name on it. A nuke, however, is addressed "To whom it may concern".
In our world, the outlet used to be excelling in school. In the medieval world, it was becoming a knight. All sorts of unfairness, cheating and cruelty of various sorts abounded. But there were also rules. For example, knights might be abominable to peasants (particularly peasant bowmen) but they treated one another like gentlemen when holding prisoners for ransom. Honor didn't mean you couldn't beat a servant or rape a woman. It meant you had to be trustworthy in the eyes of your peers: friends or enemies.
Horth is one of my experiments in fairness. Is it fair to the opponent who goes up against him on the challenge floor or in space, that he's a spatial genius? Not really. Unless the person who volunteers for the experience is well aware of his talents, like D'Therd in Throne Price. (There's also the whole fairness issue in D'Ander's duel with D'Therd in Pretenders, but that's another matter.)
But flip the tables and suppose winning depends on an argument or social graces. Then Horth is at the disadvantage.
In the last book of my series, I introduce VRs -- super Sevolites with little personality, created by the Lorels. Eler advises crack swordsman Vras Vrel not to volunteer to go up against one of these beings and the sense of unfairness is there, again. Vras is a real person who duels. The VR is something else. The context in which Sword Law is an expression of civilized behavior is breaking down.
In my research on fencing I read a lot of historical accounts of the use of swords in both field warfare (where usage is very different) and personal combat of the more showy or personal kind. And there's nothing at all "nice" about the injuries. A person really does need nerves of steel to face someone else, one on one, who is planning to kill him, as well. As Erien always complains, in my saga, killing people with swords is an ugly, brutal business. And he's right. But it's still more civilized than cracking planets or stations using rel-ships.
Lynda on Broadly Speaking Podcast
On Monday, Jan. 23 at 7 p.m. Central/5 p.m. Pacific, Lynda Williams and others will be getting together on Skype to record a discussion on time travel for Broadly Speaking, a podcast produced by Broad Universe. The podcast will be posted on Broadly Speaking's Posterous space in late January (exact date TBA).
From the Broad Universe website:
Join Broad Universe members and their guests as they discuss all the many issues and interests facing writers in today’s changing world, where life often seems to imitate art – especially science fiction, fantasy, and horror! Listen in on lively conversations about characters, world-building, writers and writing, with BU’s most interesting women. Every month offers a different theme and a different host.

